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Qualified English Teacher, BA/BT UNE, Registered with VIT, located in Berwick Victoria 3806. Contact 0418 440 277, email contact@englishtutorlessons.com.au

All The Light We Cannot See by Anthony Doerr: The Basics

All the Light We Cannot See

This Resource is for students in Year 12 studying ‘All The Light We Cannot See’ in AOS1: Unit 3, Reading & Creating Texts, Analytical Text Response, in the Victorian VCE 2023 Mainstream English Curriculum

Introduction

War is a dark event in history

World War II, arguably one of the darkest events of human history, has been the basis of so much writing across so many genres and authors.  Anthony Doerr’s novel alludes to the merciless anonymity of death in war, juxtaposes individualism with collective national mindlessness, and seeks out innocence amidst the brutality of war.

Through the Eyes of 2 Children

Doerr ties the lives and fates of the two protagonists Marie-Laure LeBlanc and Werner Pfennig during the time of World War 11 and readers see through the eyes of these two children even though they are on opposite sides of the war.  He explores how both of them struggle with identity, morality and hope, each in their own way.  Their storylines converge in the bombing of Saint-Malo, demonstrating that war can be indiscriminate in its victims.  War does not care if its victims are children or adults, innocent or guilty, French or German. However, their interaction also speaks to the humanity that lies in all of us, no matter how deeply buried.

Aspects of War & Light in Darkest of Times

The novel explores many aspects of the war, including the destruction, the Occupation of France, the development and training of young boys to become Nazi soldiers, as well as the need to protect the vast items of cultural and national significance, which Hitler was determined to have for the German Nazis.  Doerr encourages readers to consider the ‘light’ that can emerge even in the darkest of times, to remain always morally vigilant and to applaud the bravery of those individuals who resist tyrannical regimes despite the risk to their personal safety.

Hope and Humanity in the Title

The title hints at literal sight, the limitations of the physical sense of sight, the text then suggests the most perceptive characters are blind or have limited sight.  The Frenchman’s repeated plea to ‘open your eyes and see what you can with them before they close forever’ is a reminder of morality.  Humanity is at the heart of the novel, identity, morality and hope shape what it means to be human but characters struggle with all these qualities at the same time.  The focus on war is not about glorifying battles but on praising individuals who have the courage and strength to bear witness to the destruction and not give up hope.

Structure of the Text

Epigraphs

The Novel includes 2 epigraphs at the beginning introducing key themes and situate the text as a work of historical fiction.  The first quote by historian Philip Beck details the destruction of Saint-Malo.  The second from Nazi propagandist Joseph Goebbels, introduces the idea of the influence of the radio the Nazi’s would not have been able to take power without it.  These epigraphs introduce the idea that scientific knowledge can be deployed for useful purposes but also for senseless destruction.

14 Sections Marked by the Date

The novel contains 14 sections marked by the date to allow the reader to follow the non-chronological narrative.  The first of these is titled ‘Zero’ and is set on 7 August 1944, the key date of the bombardment of Saint-Malo.  Connotations of ‘ground zero’ are suggested by numbering in this manner, and every second section of the novel returns to the key dates of August 7, 8 and 9 when the lives of Marie-Laure, Werner and Von Rumpel intersect. 

Short Chapters with Perspectives of Characters

Within each section are short chapters with deceptively simple titles that provide the reader with key information.  The perspectives of Marie-Laure and Werner are prioritised throughout the novel with their points of view generally alternating to establish the similarities and differences in their experiences.  Other characters narrate chapters to allow readers to understand how people other than the two teenagers were apprehensive about the war and to observe the callousness of those people in the Nazi regime as well as citizens who were willing to collaborate with the enemy for personal gain.

General Plot Overview

Chronologically, we start in 1934, five years before the war.  Marie-Laure is a French girl who lives with her father Daniel Leblanc, working at the Museum of Natural History in Paris.  As she starts to go blind, Daniel teaches her Braille, and makes her wooden models of their neighbourhood to help her navigate.  Six years later, the Nazis invade France, and they flee the capital to find Daniel’s uncle Etienne, who lives in the seaside town of Saint-Malo; Daniel was also tasked with safeguarding a precious gem, the Sea of Flames, from the Nazis.

In Saint-Malo, Daniel also builds Marie-Laure a model of the town, hiding the gem inside.  Meanwhile, she befriends Etienne, who suffers from agoraphobia as a result of the trauma from the First World War.  He is charming and very knowledgeable about science, having made a series of scientific radio broadcasts with his brother Henri (who died in WWI).  She also befriends his cook, Madame Manec, who participates in the resistance movement right up until she falls ill and dies.

Her father is also arrested (and would ultimately die in prison), and the loss of their loved ones prompts both Etienne and Marie-Laure to begin fighting back.  Marie-Laure is also given a key to a grotto by the seaside which is full of molluscs, her favourite kind of animal.

On the other side of the war, Werner is, in 1934, an 8-year-old German boy growing up in an orphanage with his sister Jutta in the small mining town of Zollverein.  They discover a radio, which allows them to listen to a broadcast from miles away (it was Henri and Etienne’s), and Werner learns French to try and understand it.  One day, he repairs the radio of a Nazi official, who recruits him to the Hitler Youth on account of his ingenuity (and his very blonde hair and very blue eyes, considered to be desirable traits by the regime).  Jutta grows increasingly distant from Werner during this time, as she questions the morality of the Nazis.

Werner is trained to be a soldier along with a cohort of other boys, and additionally learns to use radio to locate enemy soldiers.  He befriends Frederick, an innocent boy who was only there because his parents were rich.  Frederick would eventually fall victim to the brutality of the instructors, and Werner tries to quit out of solidarity.  Unfortunately, he is sent into the army to apply his training to actual warfare.  He fights with Frank Volkheimer, a slightly ambiguous character who a tough and cruel soldier, but also displays a capacity to be kind and gentle (including a fondness for classical music). The war eventually takes them to Saint-Malo.

Also, around 1943 or so, a Nazi sergeant, Reinhold von Rumpel, begins to track down the Sea of Flames.  He would have been successful ultimately had it not been for Werner, who stops him in order to save Marie Laure.  As America begins to turn the war around, Werner is arrested and dies after stepping on a German landmine; Marie-Laure and Etienne move back to Paris.  Marie-Laure eventually becomes a scientist specialising in the study of molluscs and has an extensive family of her own by 2014.

Characters

Marie-Laure LeBlanc

One of the two protagonists, Marie-Laure LeBlanc is an inquisitive, intellectually adventurous girl.  She became blind at the age of six, but learns to adapt to this and continues to explore and discover.  For most of the novel, Marie-Laure is a teenager, but by the end of the novel she’s an old woman.  Marie-Laure is a warm, loving girl: at the beginning of the book, she loves her father, Daniel LeBlanc, before anyone else.  After 1941, when Daniel leads her to the seaside town of Saint-Malo, she becomes close with her great-uncle, Etienne LeBlanc and her cook, Madame Manec. Marie-Laure is capable of feats of great daring.  With Daniel’s help, she trains herself to walk through large cities using only her cane, and when the conflict between France and Germany escalates, she volunteers to participate in the French resistance. In spite of the joy, she gets from reading and exploring, Marie-Laure’s life is full of tragedy: the people she loves most disappear from her life, beginning with her father.  As she grows older and becomes a scientist of molluscs, Marie-Laure comes to appreciate the paradox of her life: while she sometimes wants to be as stoic and “closed up” as the clams and whelks she studies, she secretly desires to reconnect with her loved ones.

Werner Pfennig

Werner Pfennig is a young, intelligent German boy and one of the two protagonists.  Werner has whitish-blond hair, blue eyes, and is strikingly intelligent, so he seems like a model of the Nazis’ “Aryan ideal”—except that he has a stronger moral compass and a lesser sense of racial superiority than most of his peers.  During his adolescence, Werner is close with his sister, Jutta Pfennig, with whom he lives at an orphanage (their father died in a mining accident, and their mother’s fate is unknown).  As a respite from their oppressive surroundings, Werner and Jutta develop a love for science and the broadcasts they hear via their radio (broadcasts being made, unbeknownst to either of them, by Marie’s own grandfather Henri).  As Werner grows older, he develops an aptitude for engineering and science, but is morally challenged when he is accepted into Schulpforta (a prestigious Nazi school) and then during his stint in the German army.  Werner uses his skills to help Volkheimer and other soldiers murder hundreds of people—some of them civilians—and wonders, again and again, if he’ll be able to live with his choices.  Throughout his time in the army, Werner remains devoted to his sister, Jutta, and often thinks back to their carefree days together in the orphanage.  His favourite memory of Jutta—listening to radio broadcasts in the orphanage—ultimately contributes to his decision to spare Marie-Laure’s life when he realizes that she is connected to these broadcasts.

Daniel LeBlanc

Marie Laure’s father, Daniel LeBlanc, is selflessly devoted to his daughter—indeed, he spends long hours teaching her Braille and crafting elaborate models of Paris (and later Saint-Malo) to teach her how to walk through the city without her eyesight. In general, Daniel is clever and good with his hands—a talent that makes him an accomplished locksmith at the Museum of Natural History before he’s forced to flee the Germans along with his daughter.  Because his employers at the Museum have tasked him with the protection of a priceless diamond, the Sea of Flames, Daniel leaves his daughter in Saint-Malo, is later imprisoned, and eventually dies of influenza.  Daniel’s absence in Marie-Laure’s life is one of the defining and most tragic themes of the novel—a sign of their sincere love for one another.

Frank Volkheimer

Frank Volkheimer is the huge, intimidating, and morally ambiguous staff sergeant who works as an assistant at Werner’s school, the National Institute, and later commands Werner through his time in the German army.  He can be tough and cruel, especially with prisoners of the German army, but he’s always gentle with Werner, and saves Werner’s life on more than one occasion.  It’s left unclear how loyal Volkheimer is to the German army—it’s suggested that he’s willing to ignore orders from his commanders because he values his friendship with Werner more highly.  In spite of his sins during World War II, Volkheimer is arguably “good” at heart, and his loyalty to Werner motivates much of the action in the final 100 pages of the book.  At the end of the war, he is left a shell of his former self and like Frederick represents a victim of the damage war does when he is haunted by his wartime experiences and lives a life subjected to PTSD.

Jutta Pfennig

Werner’s beloved sister Jutta is the moral constant against which Werner measures his own sins.  Jutta is intelligent, loving and artistic and has a well-developed sense of moral decency that enables her, even from a young age, to see through the German war propaganda and question the rightness of the country’s actions in ways others do not.  This means that even when Werner is recruited for the prestigious Nazi school Schulpforta.  Jutta is disgusted and when he’s sent off to fight in the Nazi army, she fears he will develop a dangerous loyalty to Nazi Germany.  Nevertheless, Jutta and Werner remain extremely close with one another, and throughout World War II, they think of each other and remember their carefree days as children through memories and letters.  Years after Werner’s death, Jutta continues to love and remember her brother, and his lasting influence leads her to eventually make contact with Marie-Laure.

Frau Elena

Frau Elena is the head of the orphanage where Jutta and Werner grow up.  She’s a gentle, kind woman, and treats all her children well like a mother figure, despite a severe lack of resources.  When the Nazis rise to power in Germany, she’s bullied for being a Frenchwoman—but her decision to teach all her children to speak French leads (years later) to the thematic centre of the novel: the encounter between Werner and Marie-Laure in Saint-Malo.  She bolsters Werner’s self esteem by believing in him thinking ‘you’ll do something great’ in the future. 

Great Uncle Etienne LeBlanc

Etienne LeBlanc is an old, eccentric, and extremely reclusive (it’s implied he has post-traumatic stress disorder from World War I) man who lives in the seaside town of Saint-Malo, France.  When his nephew, Daniel LeBlanc, and his grandniece, Marie-Laure, come to live with him following the Nazi invasion of Paris, he becomes close with Marie-Laure, often spending long chunks of time reading books to her.  As time passes, Marie-Laure’s courage inspires Etienne to take his own actions against the German soldiers, and he bravely aids the French resistance by broadcasting important information about the German troops on his radio.  Etienne’s love for Marie-Laure is confirmed when, frightened that she’s been arrested, he overcomes his terror of going outside and rushes out of his house to find her. He later tells his grandniece, “You’re the best thing that has ever happened to me.”

Frederick

Frederick is a fellow cadet with Werner at Schulpforta and they become friends.  He demonstrates a mix of character traits, is patriotic and loyal to the Fuhrer and the Nazi cause and believes it is right to be at the school but at the same time he does disobey an order that he considers morally wrong.  When he refuses to throw water on a prisoner, he represents a person with a strong conscience than any of the other students and does not retaliate when he is selected as the weakest of the group and punished with floggings at the hands of the teachers and fellow students.  He inspires Werner to consider standing up against the regime but in the end, he receives injuries at the hands of his peers that ensure he will never function again normally, brain damaged and in need of care from his mother.  He represents a moral character and like many others is a victim of the damage of the Nazi regime during the war.

Madame Manec

Worked for the LeBlancs since Etienne was a child.  She is kind, insightful, dedicated, generous and warm and develops a strong relationship with Marie-Laure.  She is actively involved in the French Resistance encouraging Etienne to become involved.  She is one of the characters that Doerr considers is a strong person who put themselves at risk to oppose the German occupation of France.  The novel shows that all kinds of people could find ways of fighting against the Nazis and remain loyal to France.

Sergeant Major Reinhold von Rumpel

His motivation is to locate the real Sea of Flames in the hope that it will cure his cancer and give him immortality.  He chases his target unrelentingly and later in the besieged city of Saint-Malo he waits in Marie’s house but Werner kills him and saves Marie.  He represents the evil of the Nazi regime and the destructive nature of war where great art works and culture was looted by the Nazi’s for their own personal gain.

Themes & Symbols
War, destruction, victims & perpetratorsNazi Regime & propagandaOccupation of France & French Resistance
FateFree willPride, duty, loyalty & nationalism
Family loyalty & loveScience & logicSight, ways of seeing & perception
BlindnessMemoriesMorality & integrity
Conformity & resistanceWeakness & strengthPurpose & belonging
HumanityHopeLight & dark
Hitler Youth & loyalty to FuhrerSea of FlamesModels of Paris & Saint-Malo
Whelks, Molluscs & ShellsRadioPower of art, artefacts & culture

All Resources created by englishtutorlessons.com.au Online Tutoring using Zoom for Mainstream English Students in the Victorian Curriculum

Never Let Me Go and Things We Didn’t See Coming Comparative Texts

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Things We Didn't See Coming - Steven Amsterdam

This Resource is for students in Year 12 studying ‘Never Let Me Go’ in comparison to ‘Things We Didn’t See Coming’ in AOS1: Unit 4, Reading & Comparing Texts, Analytical Text Response, in the Victorian VCE 2023 Mainstream English Curriculum

Introduction

Novels ‘Never Let Me Go’, by Kazuo Ishiguro (2005), and ‘Things We Didn’t See Coming’, by Steven Amsterdam (2009), offer thought-provoking views into alternative realities so close to our world that the parallels are obvious.  Advances in medical treatments through gene therapy, and experimentation with cloning, are current issues where technological capability is, at times, ahead of the ethical considerations and restraints.  Similarly, the Covid-19 pandemic, the environmental impact of climate change, the rise of oppressive political regimes, and the divide between the ‘haves’ and ‘have nots’ are also much-debated topics in our own society.

Why Compare these 2 Texts?

Whilst these are two quite different novels, they both have young first-person protagonists who are exploring the worlds in which they live, searching for meaning and exploring their identities within this context.  They form close friendships, fall in love, and create a sense of family and belonging.  They also face loss, betrayal, and existential crises of a very real kind.

Speculative/Sci-fi or Dystopian Fiction?

Set in a parallel present or recent past, both novels can be categorised as speculative, sci-fi or dystopian fiction.  The societies created in each text are recognisable to readers, even quite ordinary in the case of ‘Never Let Me Go’, but with a twist that jolts readers to question occurrences that might have once seemed acceptable by giving us a different viewpoint.  In the case of ‘Things We Didn’t See Coming’, we start somewhere familiar (Y2K panic) then are soon catapulted into an environmental catastrophe and a pandemic (Covid-19 or plague similarities) —although not beyond the bounds of belief—and the resulting social and political chaos.  As with most speculative fiction, the texts ask ‘what if…?’ and try to answer it with their narratives.

Both Question Survival

Each text leads us to question what we are prepared to do to ensure our survival, collectively and individually.  Both novelists position readers to see that human beings will ignore what they know is right, that they will bend their values and change their moral belief systems to get what they want, or need, to survive.  Would you be prepared to steal, lie and cheat to meet you and your family’s needs? Would you be prepared to sacrifice the lives of other beings for your own?

What Makes us Human?

The novels, however, also come back to ideas about what makes us human.  What is the essence of our ‘humanness’?  They both suggest that what humans need above all is to belong, to find a tribe to protect them and to know who they are.  Most times, these tribes are beneficial, but they can also be exclusive, divisive and threatening.  The texts offer views of each of these.  Mostly, however, each novel shows the importance of family or the need to belong to a family by whatever definition you give to this.

How much can we Control?

In the midst of the COVID-19 pandemic, many of us have come to recognise that we can only control what we can control.  Both of these novels celebrate this idea.  Whilst the characters cannot control everything around them, what they do show is their resilience, their ability to adapt and change like the narrator of ‘Things We Didn’t See Coming’, or their ability to find the positives in the people around them like Kathy in ‘Never Let Me Go’.  This is all we can control.

Narrative Perspective & Style

Both have 1st Person Perspective of the Protagonist

Both novels are written in the first person, from the perspective of the protagonist.  Amsterdam’s unnamed narrator relates events in a fairly straightforward manner with not a great deal of internal monologue.  The dialogue is narrated as it happens, and is often direct dialogue, related without any commentary from the narrator.  It is written in the present tense and the readers are positioned to feel a close affinity with the narrator as he progresses through episodes of his life.  Perhaps because of the nature of the discontinuous episodic structure, he is rarely shown to think back over his life to past events.  Readers observe the way that the pragmatic narrator moves forward to deal with the next thing and then the next.

Contrastingly, readers meet Ishiguro’s narrator, thirty-one-year-old Kathy H. at a crucial moment in her life and in a state of emotional reflection, and all that is revealed is filtered through her memories. Written in the past tense, in a nonlinear time scale of memories Kathy uses a conversational and colloquial tone with use of analepsis (flashbacks) and prolepsis (flash forwards).  However, the novel often positions readers to feel less sure of the accuracy of the naïve Kathy’s interpretation of the people and events of her past.  In a sense, even though Kathy is recalling her own past, the author makes it clear that she is, at times, an unreliable narrator.  Her interpretation of Ruth’s motives, for example, are somewhat naïve.  Further, Ishiguro sometimes gives us Tommy’s dialogue as a differing perspective, but this perspective is also filtered through Kathy’s fond memories.  The narration of ‘Never Let Me Go’ is complex and invites further consideration as do the writer’s intention.

Structure & Questions in ‘Things We Didn’t See Coming’

In ‘Things We Didn’t See Coming’, the episodic structure of 9 stories /discontinuous narrative/ gaps can make it a frustrating read for those readers who might want a continuous narrative with neat resolutions.  The first story ‘What We Know Now’ takes place on December 31, 1999 and the other stories are progressively later.  For the most part, each new chapter opens a new episode without any reference to the events or people who were in the previous one.

The novel asks a number of ‘what if’ questions which it attempts to answer:

  • What if climate change immediately impacted our country?
  • What if the country and city divide became political?
  • What if the planet was overcome by a plague of insects?
  • What if a virus wiped out the majority of the population?
CHARACTERS IN ‘THINGS WE DIDN’T SEE COMING’
Unnamed narrator/protagonist in all 9 storiesOtis narrator’s father in ‘What We Know Now’ & ‘Best Medicine’ storiesCate narrator’s mother in ‘What We Know Now’ story
The grandparents of narrator in ‘What We Know Now’ & ‘The Theft That Got Me Here’ storiesLiz & Jenna are mother and daughter who protagonist meets in ‘Dry Land’ storyMargo is narrator’s love interest in ‘Cakewalk’, ‘Uses for Vinegar’& ‘The Forest for the Trees’ stories
Juliet is corrupt politician in ‘The Forest for the Trees’ storyJeph 14-year-old orphan who has the narrator as a guardian in ‘Predisposed’ storyKaruna interviews narrator in ‘The Profit Motive’ story

Structure & Questions in ‘Never Let Me Go’

In ‘Never Let Me Go’ the novel is divided into 3 parts, with further chapter divisions.  Part 1, chapters 1-9 is set in Hailsham.  Part 2, chapters 10-17 is Life after Hailsham.  Part 3, chapters 18-23 is Kathy’s life as a carer.  The novel starts in ‘England, late 1990’s’ following narrator Kathy H. as a thirty-one-year-old carer who is about to become a donor and explores her memories of the past. 

The novel asks a number of ‘what if’ questions which it asks the readers to consider their answers:

  • What makes us human?
  • What rights must all humans have?
  • What does an individual ‘owe’ society?
  • How we live our lives in order for it to be meaningful?
  • Why we should fight to ensure equality amongst all humans?
  • Why is organ trafficking unethical?
  • Is human cloning the future or is it unethical, just playing God?
CHARACTERS IN ‘NEVER LET ME GO’
Kathy H. narrator/protagonistRuth best friend of Kathy at HailshamTommy student at Hailsham/has relationship with Ruth & later Kathy
Chrissie & Rodney veterans of the CottagesMiss Lucy guardian at HailshamMiss Emily head guardian at Hailsham
Madame Marie-Claude founder of Hailsham and collects creative work of students for her galleryMiss Geraldine guardian at HailshamKeffers looks after maintenance at The Cottages
COMPARISON THEMES IN BOTH TEXTS
dystopian societyhumanity & compassionhuman nature
forms of power & controlconformity & acceptancesurvival
identity & freedomdangers of technologyInformation & knowledge
love & friendshipfamilyfear, hope & despair
empathy & compassionimpact of politics on peoplebildungsroman
love & relationshipspersonal agencymemory, the past & time
fate, free will & choicescience without ethicsindividual versus society
science fiction versus realismmanipulation of truthexploitation & inequality
constant surveillancedehumanisationcorporate domination
KEY CONCEPTIDEAS FROM NEVER LET ME GOIDEAS FROM THINGS WE DIDN’T SEE COMINGENRICHED UNDERSTANDING OF THE KEY CONCEPT
The Importance of ConnectionThe students support each other through childhoodThey drift apart in adulthoodThey revisit their close bonds when the donations beginRelationships can sometimes be destructiveWe need connection to others to surviveAt the end of our lives, connection mattersWhile we may drift apart from those we love over the course of our lives, both authors emphasise the importance of connections during hard times
Memories & The PresentThe past can be a refugeThe details of the past can be hazyWe can get trapped in our memoriesThe past can be irrelevant, or at worst, a burdenThe present is what matters  While memories of the past can offer us safety and comfort, they cannot protect us from the present or our futures
Power & ControlPower structures exist that keep people in their place in societyThere is little point in struggling for controlPower structures are ambiguous and temporaryWe have control over our own lives  In the face of ever-changing and increasingly authoritarian power structures, the only control we have is over how we live our lives
Ethics & MoralityIn the future we will be forced to make increasingly difficult ethical choicesWhat is a life worth?What is human?Difficult circumstances lead to tough moral decisionsThere is rarely any clear ‘right’ or ‘wrong’ for every situationBoth authors reveal how difficult moral and ethical situations impact entire nations and individuals
Hope & DespairThe clones are capable of hope despite the knowledge of their fatesHumans are hopeful, even in the face of impending deathSome people fear the future and they may be proved rightSome people are willing to do whatever it takes to surviveIn the face of our mortality, both authors demonstrate that life is filled with moments of both hope and despair

All Resources created by englishtutorlessons.com.au Online Tutoring using Zoom for Mainstream English Students in the Victorian Curriculum

‘Minefields & Miniskirts’ Play by Terrence O’Connell: The Basics

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This Resource is for students in Year 11 studying’Minfields & Miniskirts’ & ‘Wilfred Owen War Poems’ in the Victorian VCE Curriculum

Structure of the Play/ Plot / Set / Music / Title Symbols / Motifs

Begins with the sounds in the distance of military drums on an Anzac Day march in 1980’s, where the women meet, and ends to the sound of the military band at an Anzac Day march at the end of the play.  The marches celebration of returned soldiers is a time of mixed emotions of joy and sadness for the characters.  Significantly, the play comes full circle at the end with the return to the march and the return of the women to Australia which has brought them a new level of understanding about their experiences in Vietnam.  The link to the song at the end of the play is Joni Mitchell’s ‘The Circle Game’ as all the women sing together of their lives going ‘round and round’ after their ‘life altering experience’ in Vietnam.

The play is organised into 11 scenes.  While each scene has a particular theme that joins the stories of the 5 women together, each of the women’s stories has a quality that makes it distinct from the other character’s stories.  The plot is carried by the 5 characters, so that plot and character are very closely related.  While there is no direct interaction between the characters on stage or any dialogues between them, we do see them join in singing 1960’s songs together, for example, Scene 2 ‘Off to War’ Sandy, Eve, Kathy & Ruth sing together ‘Leaving on a Jet Plane’.

O’Connell has drafted the script in such a way as to imply clear links and shifts in perspective between the characters, so that different points of view are cast on the same events.  He has also set the monologues within a theatrical choreography of the stage space, to add a sense of realism to the scenes, which otherwise consist solely of the 5 spoken monologues.  The play agglomerates the anecdotes of each of the women into a group narrative that typifies the particular scene in which it occurs.  The effect of this grouping is to bring the women’s stories together, even as they have their key points of difference.

The set of the play is a mash up of ancient Vietnamese, colonial French style and modern American capitalism ‘Coca Cola’ street furniture and the physical environment of Vietnam.  The opening set includes a silk stage curtain with a bleached-out handwritten message celebrating the Australian women who went to Vietnam.  The audience also hear music from famous Vietnam War era films allowing them to be drawn into the world of Vietnam.  Even though the women had different backgrounds, as much as their experiences, they have one thing in common, which is explored poignantly in the final sentence: ‘Vietnam transformed their lives and haunted their memories’.

The title of the play is an illusion to 2 deeper thematic concerns that rule life – sex and death.  The ‘miniskirts’ are a symbol of liberated female sexuality and ‘minefields’ are a symbol of maiming, disfigurement and death.  These 2 elements were in evidence during the Vietnam War.  The young soldiers were in their 20’s and sexually virile but many came back with their bodies and minds broken and shattered or in body bags as 521 Australians died.  All women return from Vietnam profoundly changed by their experiences.  Helicopters form a dominant motif that are heard constantly hovering in the background of the play to remind the audience of the women’s memories of the war.

Characters

Margaret             The Vet’s wife – the first to speak in the play and she is both the outsider of the group of 5, and the one who comes closest to experiencing the violence of the Vietnam War directly in her own home. Her husband James brings back the Vietnam War with him, in fact he is still fighting the war as he steps through the front door and continues fighting the war until the day he commits suicide by gassing himself to death in the car.  Margaret represents many thousands of wives who had to nurse their veteran husbands who returned from seeing action in Vietnam with profound psychological disturbances.

Sandy                    The entertainer – Sandy’s motivation for going to Vietnam is to exploit the captive audience she will find there, as she entertains the troops as one of the Velveteens.  She is attracted by the glitz and glamour of being a show-girl, strutting up on stage in her pink feathers, and performing in front of hordes of GI’s and so we recognise early on in the play that Sandy enjoys being the centre of attention.  Her life in Vietnam is a step-up from performing on stage ‘in my miniskirt’ in some unheard of ‘suburban club’ and her socio-economic background propels her towards Vietnam as her options and possibilities for success in Australia are severely limited.

Kathy                    The nurse – Kathy comes out of a military family and volunteering for service in Vietnam is a natural thing for her to do, war service is in her DNA.  Her father is a man of some influence and she is able to communicate back to him the kinds of conditions she is experiencing on the front-line hospital and field work, and the appalling lack of equipment.  She is proud to be serving, but she also becomes disillusioned fairly quickly or has a reality check realising the supposed enemy soldiers are no better or no worse than her own side and resolves to treat everyone equally.

Eve                         The volunteer – Eve heralds from a devoutly Christian family and feels it her mission to volunteer herself to those suffering in the war.  She leaves with her parents’ blessing but throughout proves to be a perceptive observer of both other people and herself.  She realises fairly soon that in her experience ‘It was hard to believe in my God in Vietnam’ and understands the moment she comes in to land, upon seeing an old man ploughing his paddy field as an aerial battle was raging around him, that the Vietnam War could never be won.  This perception of the nature of things was lost on the politicians and military men conducting the war.

Ruth                      The journalist – Ruth comes to Vietnam as a dare by a fellow journalist but the urge behind her decision is motivated also by her desire for excitement and adventure beyond editing the women’s pages of the local tabloid.  We realise that Ruth is in some ways equally exploitative of the new situation, as she tries to get ‘an in’ with the locals and uses her overt physical features to get herself invited to parties.  While in Vietnam the injuries and deaths that surround her do not move her beyond wearing the Star of David that her Green Beret soldier husband-to-be wore before his death.  While she admits the Vietnam War made her feel ‘alive’ she does not gain any deeper perception about herself as a result.

Themes

Social content of the Vietnam War                          

Freedom to kill at random / no conscience

Counter culture of 1960’s drugs                                

Freedom to exploit or harm others

Psychological effects of war                                       

PTSD / psychotic effect of war

Women exploited / rape / no moral power          

Language & power / feelings

Noble ideal vs corrupted ideal of war                     

South East Asia reality of Communist domino effect

Plot Outline

Scene 1: Prologue                           The opening scene is set at an Anzac Day march and the 5 women give us a snippet of the stories that are about to be told in the main body (scenes 3-10) of the play.

Scene 2: Off to War                        The women give the background to their decision to leave Australia for Vietnam and their personal motivations – Sandy for glamour, Kathy to carry on a family tradition of helping out in times of war, Ruth to embark on a new step in her career as a journalist, and Eve through a general sense of dissatisfaction with expectancies of her getting married and settling down.  For Margaret, it is her husband who goes ‘off to war’.

Scene 3: Hello Vietnam                The 4 women describe the unreal world that greets them upon their arrival in Vietnam – human body parts being eaten by dogs, grenade-lobbing acid-tripping GIs and jealous prostitutes in Saigon.

Scene 4: A Workaday War           The bizarreness of everyday life during the Vietnam War is expressed in each of the women’s stories.  Margaret describes the return of her husband as ‘a ghost’.

Scene 5: Children                            This scene contains stories that involve children and tell us a universal truth, that if truth is the first victim of war, then ordinary people including children run a close second.  The stories emphasise Eve’s perception as she arrives in Vietnam in the Prologue – that the war could never be won.

Scene 6: Human Beings                 The title of the scene refers to the story Ruth tells of being unable to report on the Vietnamese as human beings, and the scene shows the enormous human cost of the war, as ordinary civilians are executed on mere suspicion of being involved with the Viet Cong.  A story of hope ends the scene as Kathy tells of a baby’s birth in a field, a new life amongst so much senseless death.

Scene 7: RandR – Romance & Rape         While many of the women did find genuine romance in Vietnam, these dalliances were often tinged with danger.  Meanwhile, back in Australia, Margaret’s husband is even more dangerous and psychologically deranged, and rapes her.  At the end of the scene the women are introduced and sing as “The Velveteens”.

Scene 8: War Does Become Normal        The weirdness and strangeness of the Vietnam War begins to become normalised.  Many of the women tell bizarre stories with surreal and sometimes disturbing juxtapositions.  A dying GI hallucinates his wife onto Eve, Ruth witnesses a rudimentary electro-interrogation, and Sandy gets a thrill out of firing an M16 off the back of a jeep.  The scene ends with the music of Bing Crosby, singing “I’m Dreaming of a White Christmas”.

Scene 9: Goodnight Saigon                          The women describe their hasty evacuation following the fall of Saigon, and the end of their experiences.  Margaret’s husband commits suicide, Sandy’s entertainment dreams end in the story of 6 GI’s raping her girlfriend in a hut.

Scene 10: Aftermath                      Returning to Australia makes the women realise the extent to which their experiences in Vietnam have affected them.  Their reactions are either of frustration and boredom, or a continuation of their responses in Vietnam.  Ruth harangues a film theatre audience for laughing in MASH, Sandy dives into the gutter when she hears some Hare Krishnas, Kathy will only date Vietnam Vets, while Eve’s health has been affected by the chemicals.

Scene 11: Epilogue                          The play returns to the Anzac Day march, and the women reiterate the profound effect that their Vietnam experience has had on them.  They end all singing together with the lyrics of a Joni Mitchell song “The Circle Game”, symbolising the return of the plot to its starting point and the experiences of the women in Vietnam that are life altering and will never be forgotten.

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Wilfred Owen War Poems: The Basics

Second Lieutenant Wilfred Owen

This Resource is for students in Year 11 studying ‘Wilfred Owen War Poems’ in AOS1: Unit 1, Reading & Creating Texts, Analytical Text Response, in the Victorian VCE Curriculum.

It can also be studied in AOS1:Unit 2, Reading & Comparing Texts along with ‘Minefields & Miniskirts’ play by Terrence O’Connell.

Poetry in Context of World War I 1914-1918

The literary responses evoked by the Great War were in many ways unique, particularly the writings that came from its immediate participants.  The British war poets such as Owen, Sassoon, Brooke, Graves and Rosenberg are familiar to many, but it needs to be remembered that their work was but a small sample of the literature produced by soldiers at the front.  Australian soldiers fighting on the Western Front from 1914 to1918 also generated poetry and stories that have been published.

World War I in Context of Why Men Enlisted

Many of the thousands of British men (and Australian men) enlisted for quite different reasons: they were spurred by the public propaganda campaigns, the rousing speeches of politicians, clergymen and headmasters, the call of adventure, family and civic pressure and, for those without steady employment, the lure of regular pay. Some would have enlisted as they feared being labelled as cowards; it was an era where social pressure could be intense. To receive a white feather was seen as shameful. It is also crucial to remember that formal religion underpinned life in WWI Britain more than it does now. Much of the propaganda encouraging young men to enlist in WWI included notions of personal responsibility to God as well as patriotism to King and Country.

Why did Owen Enlist?

Despite a view that Owen’s motives in enlisting may have been more self-focused than patriotic, there is no doubt that he did take his role as an officer and soldier very seriously in France. Owen enlisted in the Artists’ Rifles on October 21, 1915, and spent nearly fourteen months training in various places around the English countryside before heading to France in winter, 1916.  It is worth noting that Owen did not actually spend a great deal of time at the Front compared to many soldiers. The battle experience on which his most famous poems are based was contained to about four months of which Owen spent no more than five weeks at the Front Line.

Battle in France 1916

Second Lieutenant Wilfred Owen arrived in France in late December 1916, right in the middle of the coldest winter of the war. He was sent to Beaumont Hamel on the Somme as one of 527 reinforcements sent out following heavy losses in the Ancre Offensive. His letters to his mother from this period reflect his shock at the conditions both in the trenches and behind the lines. He also speaks movingly of his pity for his fellow soldiers and their suffering, especially in the extreme cold of that particular winter, when men were known to freeze to death. His language, even in these simple letters, is evocative, making the reader truly understand the deprivation and hardship brought on by the war. ‘Futility’ and ‘Exposure’ are fine examples of poems based on these experiences.

In March 1917, Owen fell into a cellar suffering a concussion, which hospitalised him for two weeks. On his return to his battalion at the beginning of April, he found himself involved in heavy fighting near St Quentin. He was blown off his feet and spent several days in a shell-hole surrounded by the remains of a fellow officer. Owen was not physically hurt, but when his Battalion was relieved, it was noticed that his behaviour had become somewhat strange—his speech was confused and he seemed shaky. He was diagnosed as suffering from shell-shock and was sent to a Casualty Clearing Station. Eventually he was sent to Craiglockhart War Hospital in Edinburgh, where he would remain for four months.

Owen Meets Poet Siegfried Sassoon at Craiglockhart

Whilst a patient at Craiglockhart, Owen met Siegfried Sassoon, a fellow patient, and the two became friends. Sassoon’s reputation as a poet and decorated war hero had preceded him.  Sassoon perceived a natural talent hidden in some of Owen’s poems. Sassoon encouraged Owen, even offering advice on the manuscript of one of Owen’s most famous poems, ‘Anthem for Doomed Youth’.  His friendship with Sassoon gave Owen the impetus he needed and it was at this time that Owen wrote ‘Dulce et Decorum Est’, responding to the propagandist poems of Jessie Pope and others like her, who persuaded young men into joining up when they had little or no grasp of what was involved at the front.

Return to France in 1917

Owen left Craiglockhart in October 1917 to undertake more training and also used his leave opportunities to visit literary friends in London. By the end of August 1918, he was back in France, having been passed fit to return to the Front. Before leaving England, he had told his brother, Harold, of his desire to return to the front, despite sensing that he, like so many English soldiers, would be killed. He had also, encouraged by friends, started planning a volume of poetry for publication, for which the draft Preface is included in Stallworthy’s collection.

In October 1918, he was awarded the Military Cross. On the morning of 4th November, while attempting to cross the Sambre-Oise Canal, Owen was shot and killed (only 7 days before War was officially ended on 11th November, 1918. Owen is buried in the tiny Commonwealth War Graves Commission Cemetery at Ors.

Owen and ‘The Pity of War’

The Preface written by Wilfred Owen in 1918 for the collection of poems he intended to have published after the war indicates his vision and aim as a poet. ‘Above all I am not concerned with Poetry/My subject is War, and the pity of War/The Poetry is in the pity’.  He goes on to say that even though his poems will offer no consolation to those who suffered WWI, they may be of use to the next generation, particularly as a warning about the consequences of war: the real experience of it and what it does to people.  Owen’s poems convey his genuine feelings for soldiers as they are caught up in the pity of war.  Here are soldiers experiencing extreme destructiveness: destruction of civilization, destruction of the landscape, and very importantly, the destructive effect war can have on a soldier’s physical, spiritual and psychological life.

Most Famous of Owen’s Anti-War Poem is ‘Dulce et Decorum Est’

Owen wrote it as he was recovering in hospital after being shell-shocked and gassed.  The title refers to a famous Latin patriotic saying ‘Dulce et decorum est pro patria mori’ meaning that it is sweet and noble to die for one’s country.  However, Owen disagrees with this as he has been at war and seen the reality.  In order to prove that there is no heroism in war, Owen recreates the reality very vividly with soldiers “bent double, like old beggars under sacks” and later “all went lame: all blind.”  The imagery is one of physical despair, illness and ageing before one’s time showing us that this is what one reaps from war.  The vivid contrast with the reality of “gas! gas! quick, boys!” confronts us with the reality of attack and the nightmare vision is surreal “as under a green sea I saw him drowning”.  Onomatopoeia is used throughout the poem creating very clear and disturbing imagery “guttering, choking, drowning, smothering, gargling.”  Owen builds up the reality of the men suffering and we cannot turn away from it. It is anything but noble and heroic, furthermore the dead are simply “flung”.  In particular the reality of dead men thrown one on top the other on a carriage disgust us, yet we cannot turn away from the horror, “if you could hear at every jolt, the blood, come gargling from the froth, corrupted lungs, obscene as cancer…” which leads to the conclusion that only silly children would believe the Old Lie: ‘How sweet it is to die for one’s country’.

Major Themes in Owen’s Poetry & Only Some Poems Related
ThemePoems
The pity of war‘Dulce et Decorum Est’ * crosses over into many themes
‘Anthem for Doomed Youth’ / ‘Futility’  
The horrors of war‘Mental Cases’ / ‘Disabled’ / ‘Insensibility’  
Protest against war‘1914’ / ‘The Letter’ /
‘Soldier’s Dream’  
Injuries in war‘The Sentry’ / ‘The Dead Beat’ / ‘Dulce et Decorum Est’  
Weapons of war‘Anthem for Doomed Youth’ / ‘The Last Laugh’ / ‘Soldier’s Dream’  
Death and burial‘Futility’ / ‘Spring Offensive’ /
‘Wild with All Regrets ’
Survivors‘The Send Off’ / ‘Spring Offensive’ / ‘Disabled ’
Nature‘Spring Offensive’ / ‘Exposure’ / ‘1914’  
Love‘Spring Offensive’ / ‘Strange Meeting’ / ‘Exposure’  
Hatred‘The Dead Beat’ / ‘S.I.W.’ /
‘Strange Meeting’  
Anger‘Anthem for Doomed Youth’ / ‘Insensibility’ / ‘Dulce et Decorum Est’  
Frustration‘Disabled’ / ‘Wild with All Regrets’  
Grief‘Spring Offensive’ / ‘Sentry’ /
‘The Last Laugh’  
Officers & Men‘Inspection’ / ‘The Sentry’ /
‘The Dead Beat’  
Brothers in Arms & Camaraderie‘The Send Off’ / ‘Spring Offensive’ / ‘Exposure’  
Parents & Children‘The Parable of the Old Man and the Young’ / ‘S.I.W.’ /
‘Anthem for Doomed Youth’  
The Role of Women‘The Letter’ / ‘Anthem for Doomed Youth’ / ‘The Dead Beat’  
God, The Church, Religion‘The Parable of the Old Man and the Young’ / ‘Soldier’s Dream’ /
‘Anthem for Doomed Youth’  
Making Sense of the Senseless‘1914’ / ‘Dulce et Decorum Est’ / ‘Strange Meeting’  
Dreams‘Dulce et Decorum Est’ / ‘Strange Meeting’ / ‘Miners’  

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Medea the Play by Euripides: The Basics

This Resource is for students in Year 11 studying ‘Medea’ the play by Euripides in AOS1: Unit 1, Reading & Creating Texts, Analytical Text Response, in the Victorian VCE Curriculum

Medea and Other Plays : Penguin Classics - Euripides

Context of the Play in Ancient Greece

The Greek civilisation which produced tragedies such as Euripides’ Medea flourished in the fifth and fourth centuries BC.  Politically, Greece consisted of city-states such as Athens (Attica), Sparta, Corinth, Thebes, Megara and Argos.  By 500 BC Athens was the artistic centre of Greece but Sparta was the major power and head of the alliance of city-states until Athens destroyed the attack fleet of the Persians in 480–479 BC.  At the time when Euripides wrote Medea, Athens still represented the epitome of civilised, balanced culture and democracy.  For that reason, it is pertinent that Medea is taken to Athens at the end of the play, in the Sun god’s own chariot.

Although the ancient Greeks are famous for establishing democracy, they restricted the role of women in society and enslaved other peoples.  In the fifth century BC, the historian Thucydides wrote: ‘The greatest glory [for women] is to be least talked about among men, whether in praise or blame’.  The play’s questioning of women’s subordinate position was a highly unconventional attitude and a reflection of Euripides’s own views that he used to raise an interest for his audience about women’s rights, duties and relationships.

Additionally, the family was extremely important in Greek culture, as was adherence to religious rites such as proper burial.  While women in Athens were positioned as home-makers, mothers, with no voting powers or citizen rights, the men could take multiple sexual partners even though they were married.  These are important points used by Euripides in the working-out of his plot. Not only is Medea isolated in Corinth, away from her family, she has exiled herself from both family and homeland through what she has done for love of Jason.  She represents not only a wronged woman but the position of women in general in Greek society.  Her ‘otherness’ is stressed from the start, as is her status as a stranger in Corinth. 

Greek Theatre as a Public Educator

Greek dramatic spectacles were more than entertainment they were acts of religion, involving the population as an ongoing public duty.  Tragic theatre both confirmed and questioned Athenian democracy because it was political theatre, staged for and by the ‘polis’ [city state] of Athens.  One of the aims of Greek tragedy was to educate citizens in the practice of good citizenship.  Plays like Medea articulated difficulties experienced by human beings trying to understand fundamental questions of duty and justice in situations of conflict, where the gods could be appealed to, but rarely gave direct guidance.  All performances of the plays were male actors only, never females.

Who was Euripides?

Image result for Euripides. Size: 100 x 106. Source: classicalwisdom.com
Euripides

Euripides was born in 480 BC and died in 406 BC, he is one of the greatest dramatists who wrote tragic plays that were the most controversial against other great writers Aeschylus and Sophocles.  All three competed in the Great Dionysia festival in fifth century BC that was performed in Athens each year at which the whole community participated. 

Euripides was not popular with his contemporaries because he questioned traditional values. His ideas were considered dangerous and his dramatic technique was thought inferior. His plays were considered radical and departed from many of the established ideas of tragedy while treating the accepted mythological stories with less respect.  His play Medea  was produced in 431 BC challenged the audience by giving a voice to a woman in a deeply patriarchal society.  He considered Medea’s concerns in a ‘battle of the soul’ between good and evil that tears a person apart psychologically.

His characters often questioned the gods’ sense of justice because they seemed sources of misery more than happiness. At times in his plays, Euripides suggested that chance ruled the world. His audiences found his plays confusing because he used gods to resolve conflicts and foretell the future and because characters’ speeches sometimes sounded like lists of evidence. However, Euripides’ interest in the psychology of his characters, his exploration of human motivation, and the topical and universal nature of his themes make Medea an interesting and relevant play to study in the twenty-first century. Most of Euripides’ plays insist that we must be aware of our own nature, and of our place in the universe, which entails an acceptance of the limits of human autonomy [independence].

Background Story to Medea the Play

Jason and Golden Fleece Story
Jason

Jason and the Argonauts, sailors of the Argo, sailed in search of the Golden Fleece. To pass into the Black Sea, Jason had to have the ship rowed quickly through the Clashing Rocks (Symplegades). In Colchis, Aeetes the king made Jason plough a field with a pair of fire-snorting bulls. Then he had to overcome the serpent that guarded the fleece within its coils. Medea, a sorceress [witch type person who used magic herbs and potions], helped him—he would have been unable to do it without her. She had fallen in love with Jason and her father pursued the pair. Medea killed her brother and scattered his limbs at sea to delay the king, who by custom had to bury his son before continuing his pursuit. They returned to Iolcus, where Jason’s uncle, Pelias, had usurped the throne. After restoring Jason’s father Aeson to youth by boiling him in a cauldron of herbs, Medea convinced Pelias’s daughters to cut their father into pieces and boil him, then refused to restore his youth. Pelias’s son drove Jason and Medea into exile: they fled with their two sons to Corinth. Jason deserted Medea to marry Glauce, daughter of Creon, king of Corinth. The play begins here.

Brief Summary of the Plot

See the source image
Medea

In a nutshell, the play is about a wronged woman who dupes [fools] her husband and a king, kills her children and escapes with the help of her grandfather, the god Helios.

When the play opens, the Nurse reports that Medea has been deserted by her husband Jason.  This comes as a double blow, because Medea has betrayed her own family in Colchis in order to help Jason steal the Golden Fleece, and had come with him to Corinth.  Now that Jason has left her, Medea has no family to turn to in her plight.  Jason plans to marry the Princess of Corinth to improve his position.  Medea, in her passionate anger, plans to revenge herself on Jason, the Princes Glauce and her father, King Creon.  Creon comes to tell Medea she is banished from Corinth because he fears her.  She becomes the suppliant, assuring him of her innocence and begging to be allowed to stay a little longer.  In reality, she needs time to carry out her revenge.  She sends her two sons with poisoned wedding attire for Glauce, who is then burnt by the poison along with her father Creon when he comes to her aid.

Medea’s plan for revenge has since changed, she now intends to kill her two sons to that Jason’s suffering will be complete.  She then plans to escape to Athens, where King Aegeus has offered her shelter.  After much debate with herself, Medea kills her children.  Jason discovers their bodies and curses his wife.  Medea is unmoved, and leaves in a chariot drawn by winged dragons which her ancestor, the sun god Helios, has supplied for her escape.

Main Characters

  • Medea = Is the tragic protagonist of the play.  She is passionate and arrives on stage with the history of having murdered to help her husband Jason on his quest for the Golden Fleece.  She is a sorceress with magical powers, grand-daughter of Helios the Sun god.  Medea loves Jason but appreciates her love has brought her exile and infamy [dishonour].  Jason is the father of her two sons, whom she does love, so killing them affects her own psyche.  Speaking as a woman, Medea articulates her feelings on jealousy, frustration, childbirth, domestic isolation, submission to a controlling man, security, broken promises given by Jason, all subjects that would confront the Athenians at the time.  Euripides seems to be on Medea’s side in this tragic play and lets her fly away safely at the end with the help of a chariot pulled by dragons.
  • Jason = Born a prince of Iolcus, the hero of the Golden Fleece legend, leader of the Argonauts expedition, Medea’s husband, father of two sons, Jason is presented as arrogant, selfish and narrow-focussed on material success through a marriage to princess Glauce, the King’s daughter.  He dismisses Medea’s arguments against him and betrays her by breaking the sacred binding oath that had bound them together in a type of marriage contract (not legitimate).  He has no conscience failing to comprehend that marrying Glauce will hurt Medea and is dismissive of the role of women in society, describing them as evil necessities only useful for reproduction.  His arrogance allows him to be fooled by Medea’s greater intelligence and is reduced, emotionally destroyed and doomed to die as Medea predicts when his great ship, the Argo, collapses on him.
  • The Nurse = An old woman, loyal to Medea but conservative and cautious, expresses the views that the Athenian audience would recognise as correct and sensible that women ought to be obedient in marriage.  She is supposed to stir the audience’s initial feelings of sympathy and pity for Medea and activate fears for the vulnerable children announcing that Medea actually ‘hates her children’ and is definitely ‘no ordinary woman’.
  • The Tutor = The old man expresses homely practical advice about making the best of life.  He accompanies the children with Jason to Creon’s palace and acts as a preliminary messenger, innocently bringing what he thinks is good news to Medea about Glauce’s reception of gifts.
  • Creon = King of Corinth he is wise and family minded, but suspicious of Medea’s powers, especially over his daughter Glauce after her marriage to Jason.  For this reason, he exiles Medea and her children immediately.  However, Medea tricks him by appealing to the welfare of her children, he relents and lets her stay one more night to help them prepare to leave.  This is his downfall, as Medea kills him shortly afterwards, along with Glauce.
  • The Chorus = Corinthian women represent the voice of the city, the moral heart of society and strongly condemn Jason’s oath-breaking.  They make value judgements about action just passed, wonders to come and provide poetic asides that often foreshadow tragedy.  They appear to be supporting Medea against Jason but do caution her not to go too far as they fear for the children.  At the end they comment that the gods are responsible for all and are unpredictable.

Other characters = Glauce princess of Corinth / The Messenger announces eyewitness accounts of events happening offstage / the children Medea and Jason’s sons are heard only behind the skene door offstage but they do not speak onstage / Aegeus is the wealthy diplomat from Athens who offers Medea shelter and protection

The Gods

The Greeks believed in gods and goddesses, who they thought, had control over every part of people’s lives. They had to pray to the gods for help and protection, and if the gods were unhappy with someone, then they would punish them. The gods were included in many Greek tragic plays which were concerned with spiritual issues and how they interfered in human lives.  There was a debate about how far mortals were free to pursue or avoid disasters of their own making within a cosmos [universe] that also had room for concepts of fate, right, revenge, justice, punishment in Greek society.  Euripides was criticised for bringing the gods onto the stage then causing them to behave in outrageous ways.  Athenians at the time thought Euripides was mocking the gods as if he either despised or disbelieved in them. 

Is Medea a Heroine or a Tyrant?

An important task is to work out if Medea is a heroine or tyrant.

Some Ideas to consider:

  1. Medea is a Victim & a Heroine – Euripides suggests that Medea also has a legitimate grievance presenting her arguments on behalf of “we women” and so is not solely responsible for the tragedy – So she is a passionate heroine fighting for the rights of women – She is also a victim having made significant sacrifices in helping Jason secure the Golden Fleece.
  2. Euripides also suggests that she has been wilfully treated by Jason.
  3. Euripides presents Jason as a cold-hearted husband who prides himself on being able to negotiate the tempestuous whims of others. Euripides suggests that one of his biggest errors of judgement is to misunderstand or downplay the depth of Medea’s passion and grievances.
  4. Medea is Subjected to Extreme Passion Without Reason – Medea is motivated by her excessive passion for her husband, Jason that turns to excessive hatred upon his betrayal.  Euripides shows the damage that can occur owing to extremes of emotion – both love and hatred. In particular, the playwright suggests that hatred festers and leads to shameful excuses on behalf of Medea who condones the suffering she inflicts on others.
  5. Euripides also suggests that Jason’s phlegmatic and insensitive streak fails to anticipate the danger that lurks within. Only a very extreme action, it seems, can penetrate his barriers.
  6. Medea can be just as Ruthless and Manipulative as Jason – She deceives both Creon and Jason.
  7. Medea is Aware of her Actions – She is not insane like the Greek myth of Ino but a cold-blooded murderess – She admits that understands the “full horror” of what she is about to do , but “anger masters my resolve”.
  8. Medea is a Tyrant & Child Killer – The Chorus suggests that Medea crosses the line by killing her children and turns herself into a despicable “child-killer”. By killing the children, Medea’s righteous cause tips into cold-blooded revenge; Euripides criticises her motives as she becomes obsessed with sparing herself the scorn of her enemies.

Themes

conflictbetrayalexile & the individual
reason vs passionnotion of justicerevenge
parents & childrengender politicswomen in society
order vs chaosheroism & honourfamily obligation & nurture
filicide [parents killing their children]good vs evilpsychology of human motivation

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Legacy and Message of Author Christine Piper in ‘After Darkness’

For Year 12 Mainstream English Students studying the VCE Curriculum ‘After Darkness’ by Christine Piper, these resources are useful as revision of ‘Legacy and Message of Author’ which is critical for you to include in analytical essays.

After Darkness by Christine Piper.

‘Historical Amnesia’

The two nations that figure in Piper’s novel, Japan and Australia, were enemies in WWII, yet the ‘war’ is merely a backdrop to the narrative’s ideas.  Piper interrogates two cases of ‘historical amnesia’.  In Japan, a national reluctance to acknowledge and investigate the cruel testing on live humans of biological weapons by its Army Medical College in China in the 1930’s.  In Australia, a silence about internment of ‘enemy aliens’.

Atonement

When dark things have been done in the name of any nation, there is a national decision or choice to be made, either to acknowledge the wrong and reconcile with the victims, a form of atonement or contrition [remorse] that is likely to ‘release’ perpetrators from their sense of guilt.  Or to keep silent and pretend that the immoral or unethical actions did not happen.  In Germany after WWII there were the Nuremberg trials and a long process of acknowledging the nation’s dark history.  However, in Japan there were no such trials, and authorities have been reluctant to acknowledge atrocities.  The contradiction between Japanese memory of wartime past is a struggle between forgetting and remembrance, tradition and progression.  

National Identity, memory, forgetting merge with individual identity and belonging

The novel questions national identity, memory and forgetting that merge with questions about individual identity and belonging.  Piper suggests that this conflicted Japanese war memory is personified in Dr Ibaraki, whose psychological struggle with his conscience, his sense of duty and his memories about his time at the Laboratory in Tokyo echoes Japan’s wider struggle to reconcile its three wartime identities of atomic bomb victim, protector of Asia and cruel aggressor.

National pride and national self-respect

The larger idea here is that there is a difference between national pride and national self-respect.  A self-respecting nation can acknowledge cruelty and violence perpetrated in its name, whereas an overdeveloped sense of national identity, national pride taken to extremes of insensitivity, indifference and sometimes contempt for the rights of the people of other states and nations, can generate, intensify and prolong deadly conflict.

Coercive notions of conformity, discretion & secrecy

Piper shows how coercive notions of conformity, discretion and secrecy can intensify and prolong conflict and cruelty, and how these can lead to shame and guilt for the perpetrators and rebellion or depression for the victims.  Piper explores, how the bones of Shinjuku are still silent, waiting to reveal their truth.  By not investigating the bones by Japanese authorities, is a failure to confront the truth about Japanese history, a denial of the past, a pretence, whereas investigating the bones is an act of coming to terms with the nation’s past, and an act of contrition and honesty.

Conflict of culture between personal feelings and public façade

Piper outlines in her novel the conflict between personal feelings (hone) and public façade (tatemae) which can lead to people being so restrained, reserved and discreet, that they do not have the courage and personal agency to speak up against corrupt superiors, nor to reconcile and forgive.  We see this contrast between the Japanese character of Dr Ibaraki who is exhorted [urged] by his superiors in Tokyo to be discreet and to take the secret of the Laboratory “to the grave” so he keeps his inner feelings to himself throughout his time and aims not to bring shame upon his family.  But the character of Johnny Chang, a half-caste Australian/Japanese, is a personable character ready to stand up for himself and his mates, with an assertiveness like rebellion, but he is honest and openly challenges the power, corruption and cruelty he sees in wartime Australia and at Loveday.

Piper’s play of light and darkness & the title

Piper’s descriptions of the light and darkness of Australian landscapes convey to the reader her ideas about the moral dilemmas that challenge both nation and individual.  Australia’s silence about incarcerating people can be seen in the dead trees “I glimpsed the contours of a wide river, its surface glittering white.  Dead trees haunted its edges, their limbs stretching skywards, as if begging for forgiveness (p.3).  She also describes the threat of Japan’s moral compromise in “a thick bank of clouds” as an overcast day throws “sombre light on … Kimura’s face” (p.120). 

The novel’s title seems to pose the question: What comes after the darkness?  Piper implies that the light of truth, honesty, openness, reconciliation and forgiveness comes after the darkness.  That to journey from one to the other, we must remember rather than forget, and share ourselves with others rather than withhold ourselves in secrecy or silence.

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‘After Darkness’ by Christine Piper a Brief Synopsis

Image result for after darkness by christine piper book cover

This Resource is ‘A Brief Synopsis’ only for Mainstream English Year 12 Students studying After Darkness by Christine Piper AOS1 Unit 3 Analytical Study in the VCE Victorian Curriculum.

Read my other Post on ‘Legacy and Message of Author’ as the two Posts link up.

Christine Piper’s historical fiction, After Darkness deals with suppressed fragments of the past and silenced memories.  The protagonist, Dr Ibaraki attempts to move forward with life whilst also trying to hide past confrontations as well as any remnants of his past wrongdoings and memories.  The novel chronicles 2 journeys – the first is Ibaraki’s physical journey from Japan to Broome, to South Australia and back to Japan.  In the process, the young doctor undertakes a second, more private journey towards a greater understanding of self.  What begins as escape from his past ends as an opportunity to redeem it.

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Piper’s Message of Author is clear here – Ibaraki learns the notions of duty that have been inculcated [taught] from boyhood are less important than values such as empathy, forgiveness and the courage to speak out in the face of blatant immorality.  The relationships Ibaraki forms during his exile, particularly at Loveday, are critical to this metamorphosis [transformation].  Therefore, the novel is a story of personal growth that charts the psychological and moral growth of the protagonist.

The text consists of three intertwined narrative strands

  1. Ibaraki’s past in Tokyo in 1934
  2. His arrival in Broome in 1938 to work in a hospital there, and
  3. His arrival in a detainment camp in Loveday (South Australia) in 1942 after the outbreak of WW2.

The final chapter Tokyo 1989 concludes Ibaraki’s story, moving into the present tense to describe his life as an elderly man living in Tokyo.  Now in his 80’s he has to face the guilt of his past by writing a letter to the media which resolves the conflict between his conscience and the cultural values that have silenced his voice for so many years.  In a way everything in Ibaraki’s life has been leading to this moment.

Structure – Importance of Place

By moving between the 3 settings Piper emphasises the importance of place.  Each setting plays a critical role in Ibaraki’s emotional journey.  The chapters set in these different times and places are linked in that ideas or patterns of behaviour explored in one chapter, feed into the next.  Within each setting, events move inexorably [inevitably] towards a climax that marks an important turning point in Ibaraki’s life.  This structure enables the protagonist to look back on events with the hindsight imposed by time and distance, allowing Ibaraki to evaluate his choices and learn from past mistakes.

Historical Context of the Text

Piper draws on real events that occurred in Japan and Australia before and during WW2.  The most infamous part of the historical context is Unit 731, a covert [secret] medical research branch of the Imperial Japanese Army.  The young Dr Ibaraki is caught up in this research, where victims from Manchuria were injected with bubonic plague, typhoid, anthrax, cholera and other deadly pathogens, vivisections were conducted, without anaesthetic, to determine the progress of the diseases.  For many years the Japanese Government suppressed the truth of these horrific crimes.  It was not until 1989 that mass graves of bones were discovered in Shinjuku district of Tokyo.  Local residents fought official attempts to shut down investigations but gradually the facts about the horror started to emerge.

Language Devices

Piper writes in expressive, controlled prose and uses imagery, simile, metaphor, personification, foreshadowing that not only establish context but also delineate Ibaraki’s relationship to the landscape.  Often the imagery reflects his emotional state either directly or subliminally [subconsciously].

Language Devices Examples

Page Language Quote Explanation
1 Sense of place & colour imagery of landscape “The sun spread on the horizon, bleeding colour like a broken yolk” Ibaraki abandons his customary restraint to describe what he sees around him evokes a strong sense of place
46 Colour imagery of landscape “A pink spur of land crested with green rose out of the milky blue water” At first sight of Broome Ibaraki is struck by the unexpected colours
46 Colour imagery of landscape “a curve of rich red sand that bled into the azure sea” Broome is a strange clash of colours nothing like Ibaraki had ever seen in Japan
125 Colour imagery & nature “…the birds of paradise …spear shaped orange and blue petals perfectly encapsulate Broome’s hostile beauty” Juxtaposing the open beak of a bird represented by the bird of paradise plant is both hostile and beautiful
3 Landscape imagery that delineates Ibaraki’s emotional state “…. Haunted its edges, their limbs stretching skywards, as if begging for forgiveness” Travelling to Loveday by train Ibaraki passes a river flanked by dead trees the image hints at the guilt that haunts Ibaraki
198 foreshadowing “snow was falling as I walked home from the station – the first snow of the season” Foreshadowing the storm about to come in his life
174 foreshadowing “the rust coloured arc made me think of the transience of life.  And how with just one ill wind, everything could change” Foreshadowing trauma to come the fine red desert dirt is a reminder of life transience that everything can change & imminent crisis
13 Simile & Landscape imagery that delineates Ibaraki’s emotional state “… like blistered skin” Beside the camp Ibaraki sees a row of red gums with bark peeling from their trunks reminds him of the corrupted flesh of the victims in Unit 731 from Ibaraki’s past
204 Imagery of light and darkness Plunged into “darkness” Images of light and darkness are woven through the text, juxtaposing Ibaraki’s experiences in Tokyo with those in Australia.  After his marriage fails, he is plunged into darkness
45 Imagery of darkness that delineates Ibaraki’s emotional state “I was glad for the pocket of darkness that hid my tears” Ibaraki does not share the nationalistic fervour of the other Japanese when Broome is bombed instead, he mourns the destruction of the town and concern for former friends left behind
274 Imagery of light and darkness Broome is a “vivid wash of light” Comparing to the darkness he felt in Japan, Broome is a bright light, suggesting that things have become clearer during his time in Australia
Title metaphor “After Darkness” Darkness in the title acts as a metaphor for WW2 and the horror that affects nations and individuals alike.

The darkness also suggests the moral darkness that implicated Japan of committing war crimes on innocent people in Unit 731 representing the depths of depravity they reached.

After the darkness of war, the Japanese nation and individuals involved must make peace with themselves by coming to terms with their past.

Ibaraki writing a letter to the press exposes the darkness of Unit 731 to the light.  Moral doubt and secrecy are replaced by moral clarity.

In Piper’s novel issues associated with Identity / Culture / Place underpin dilemmas about Truth / Lies / Secrecy / Openness / Honesty / Discretion / Guilt / Failure / Forgiveness & Renewal

Race & Identity, Racism vs Nationalism

The fraught relationship between race & identity is seen at individual & national levels.  Physical hatred, fear and paranoia of the Japanese interned in Australia is a clear result of the war.  Other differences are characters who do not fit one race or the other as half castes.  The fenced off divide in the camp between the Japanese, Italians & Germans highlights segregation.

Duty

Characters are motivated by a sense of duty, beliefs & misconceptions about what this entails provide the moral tension at the heart of the novel.  Ibaraki grew up with the weight of family expectations on him to be a doctor.

During his time at the lab he faces a conflict between his conscience and sense of duty that has been underlined all his life.  Saving face and not bringing dishonour and shame on oneself or family is the dilemma Ibaraki faces regarding the work in Unit 731.  But his greatest betrayal is to himself, not speaking out against the evil.

Choices

The overarching context of war determines the destinies of many of the characters in the text, exerting a crucial influence on the ways in which personal stories are played out.  Ibaraki understands many of his choices have been driven by fear and his notions of duty and honour over conscience or love and as a result all his personal relationships have suffered as a result.

Loss

The text highlights the effect of men who find themselves classified as enemy aliens.  The text also explores the idea of displacement when Ibaraki loses his job and marriage, he also loses his sense of belonging.

Guilt & Atonement

Working at the research unit in Tokyo Ibaraki naively thinks he is working to develop vaccines for good purposes but the opposite is the reality.  This horrific past remains a wound that is impossible to forget.  By exposing the truth in the 1980’s he redeems himself.

Silence, Keeping Secrets & Loneliness

The theme of silence is prevalent in the novel.  Kimura threatens Ibaraki never to talk about the work in the lab.  He hides secrets all through his life leaving him lonely.  Piper stresses that opening up to people you care about is the way to maintain healthy relationships with mutual trust.

Past vs Present – concept of time

The dichotomy of past and present is encapsulated through the passing of time in the text mirrored with the three narrative strands and transformations in the environment as well as characters.  Piper alludes to the fact that the present is impacted by the past.

Friendship

Piper exults the power of friendships formulated in life makes undergoing bad circumstances much better.  Friends understand one another on an emotional level and provide support needed.

Personal Conscience, Regret & Shame

Personal conscience is a prominent theme that humanises the regrets and mistakes one can make in their life.  Ibaraki pushes people away in order to realise that it makes the feeling of guilt and pain return.  Piper considers the necessity to speak your mind when a problem arises as the detriments that could occur afterwards can cause guilt and shame to last a lifetime.

Hope

Piper postulates that hope can be a significant guiding force for an individual when they encounter difficult circumstances in life.  Some characters enable Ibaraki to be a better person such as Johnny and Stan and they give the support he needs to overcome obstacles in life.

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Suspense in the film ‘Rear Window’ Directed by Alfred Hitchcock

 Image result for rear window imagesFor Mainstream English Year 12 students studying the film Rear Window Directed by Alfred Hitchcock for AOS1: Unit 3, Reading and Creating Texts, Analytical Response Outcome.  See below some of the suspense scenes along with film techniques to help when you write your Analytical Response Essays.

The question is “How does Hitchcock create suspense in the film Rear Window?”

Thorwald’s suspicious actions / limited information / close up / camera dissolves into black

Chapter 7 – Jeff wakes to the sound of thunder and rain / early hours of morning

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Jeff watches Thorwald leave in the rain with a suitcase / close up of his watch reveals it is 1.55 am / its early hours of the morning / Thorwald leaves the lights on inside his apartment but the blinds remain down / Thorwald walks down the street, the darkness of the alley he enters raises the sense of suspense / we want to know why Thorwald is acting suspicious / Hitchcock has purposely limited our information by confining our point of view to that of Jeff / Hitchcock has drawn us into to participating through intellectual participation / This builds the suspense and engages us more in the film and particularly what Thorwald is doing / Later a close up of Jeff’s watch tells us it is 2.35 am when Thorwald returns with his case / Thorwald goes out again and returns as the buildings dissolve into black / Jeff struggles to stay awake and finally he is asleep / The audience but not Jeff sees Thorwald leave carrying a suitcase leading a woman who is dressed in a black hat and coat leave the apartment

Lisa searching for clues in Thorwald’s apartment / parallel editing / cross-cutting / cinematography / sound / close-ups / point of view shot

Chapter 15 – Lisa’s risk to prove herself to Jeff / Miss Lonelyhearts attempted suicide / Thorwald’s impending threat

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Lisa has climbed up the fire escape onto a balcony and into Thorwald’s apartment via a window / She is rummaging through Thorwald’s apartment trying to search for clues / In this scene we have two views from Jeff’s point of view / One of these is Lisa searching the apartment and another of the hallway leading to Thorwald’s apartment / Thorwald had previously left the apartment after Jeff making a fake phone call to Thorwald telling him to meet him in a restaurant / Lisa finds Mrs Thorwald’s wedding ring / As we see this, we also see Thorwald coming up the hallway towards his apartment and we know that neither one knows the other is on the opposite side of the door / This captures the perfect parallel editing while building up suspense / We are helpless as an audience to helping Lisa / Jeff is watching in panic / Cross-cutting between Lisa’s search and Jeff’s agitated response heightens the suspense /

The drama also unfolds in Miss Lonelyhearts apartment as she writes her suicide note / cinematography shows both floors at the same time / Sound of music from the songwriter’s ‘Lisa’ ballad stops both Lisa momentarily from impending danger from Thorwald and Miss Lonelyhearts is distracted /

Thorwald then attacks Lisa / close up of Jeff’s anguished face as he watches helplessly / Lisa shows Jeff the ring behind her back / Thorwald realises he is being watched / Chilling point of view shot he looks directly at Jeff / Jeff tells Stella to “turn out the lights” in the apartment / The audience is warned of the threat Thorwald poses

Jeff waiting for Thorwald to enter his apartment / cross cutting /cinematography / close ups / high angle shot / sounds of footsteps & struggle

Chapter 16 – climax of the film

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Jeff does not know what Thorwald is doing and then suddenly Jeff’s phone rings / Jeff answers the phone and there is no sound on the end / the absence of sound builds up even more suspense / camera zooms into close up of Jeff’s face, eyes darting with horror / high angle shot as Jeff twists his face, before pivoting to face the door, highlights his vulnerability / Jeff is waiting helpless and immobile in his apartment / The camera cross cuts back and forth between Thorwald who is slowly getting closer to Jeff while Jeff is waiting as suspense builds / Jeff hears loud footsteps on the stairs, seconds later, the light under the door goes out / Jeff is fully a participant in the drama rather just a spectator /

Thorwald enters the dark apartment and asks Jeff “What do you want from me?” / the camera pans back and forward from Thorwald to Jeff as Thorwald continues to demand what Jeff wants & asking for Jeff to “get the ring back” / Jeff explains he can’t because “the Police have it by now” / Thorwald knocks over a chair and tries to lunge at Jeff and is temporarily blinded by exploding flash bulbs / The white light followed by a dull red circle expands the fill the frame / Thorwald’s final lunge at Jeff is filmed from below emphasising the mortal threat he presents to the defenceless Jeff / Jeff looks over at the window and yells to Lisa and Doyle to attract their attention to his predicament / sounds of struggle with Thorwald trying to strangle Jeff /

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As Jeff hangs from the balcony conveys the urgency of the situation / Camera cuts from Jeff struggling with Thorwald to shocked response of neighbours who come out of their apartments to see what’s going on / Police rush to the rescue as Doyle, Lisa and Stella run down to the courtyard / The Police grab Thorwald off Jeff / Jeff’s fall from the balcony is filmed with a high angle shot / Jeff hits the ground but he smiles with pride at Lisa protectively cradles his head in her lap / Jeff says to Lisa “Gee I’m proud of you” foreshadowing the start of a new chapter for them

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Gender Roles Love & Marriage in the film ‘Rear Window’

 Image result for rear window images

This Resource is for Mainstream English Year 12 students studying the film Rear Window Directed by Alfred Hitchcock for AOS1: Unit 3, Reading and Creating Texts, Analytical Response Outcome.

Gender Roles, Love & Marriage are important themes that Director Alfred Hitchcock critiques in the film Rear Window.  These ideas should be included in essays as evidence of Hitchcock’s views of 1950’s American society.

Gender Roles in the 1950’s

Rear Window reflects the gender stereotypes of the 1950’s in a sexist era before the feminist movement made its mark; both men and women are constrained by cultural expectations and mores [customs & traditions] that were conservative.

Jeff’s own views on women are blinkered and he typecasts many of the women he observes: Miss Torso is viewed as a sexy single blonde / Miss Lonelyhearts as a middle aged spinster / Anna Thorward as a nagging wife.

Women are valued for their beauty and physical attributes rather than their skills or intelligence.  When Lisa asks how far a woman must go in order to retain a man’s interest, Jeff responds “Well, if she’s pretty enough, she doesn’t have to go anywhere.  She just has to ‘be’”.

A beautiful woman like Lisa has to continually fight the perception that her function is essentially decorative and that her value lies in the way she looks, rather than what she thinks, says or does.  In this society women are objectified, viewed primarily through the lens of men’s sexual desire.

Gender Divide in Work Men & Women Do

The gender divide is exemplified by the contrasting work that men and women do which reflects a traditional gender bias.  Men join the Army or Police; women become nurses or work in fashion.  Jeff underrates Lisa’s job in fashion because his work expects an adrenaline rush every time he goes on a new assignment, while working on a fashion magazine as a model and columnist seems mere dabbling in the workforce.  The magazine represents the established dichotomy [contrast] between the active masculine role and the more passive feminine role.  Jeff’s publication company works for world of news while Lisa’s fashion magazine covers models and submissive women.

Jeff and Lisa’s Gender Dynamics

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Hitchcock has the ability to control our “gaze” of Lisa and the attitude he would like us to have towards her.  It is apparent through Hitchcock’s Rear Window that he alludes to varying gender norms.  Once Jeff is in his wheel chair after the accident, his life remained stable and unchanging in terms of scenery.  However, Lisa took on the ability to walk in and out of the apartment as she pleased.  This perhaps put a spin on their original relationship when Jeff frequently travelled on various adventures in order to pursue his career as a famous photographer while Lisa remained in her job in New York City.  As Lisa tries to convey to Jeff that she can be the jet-setting girl he wants her to be, he frequently denies her that right to even try.  He constantly pushes Lisa away and is hesitant to continue their relationship onward.  He also pushes her away while he gazes at the window at his various neighbours because she is seen as a distraction.

It is only until Lisa becomes part of that scene and wears the wedding band of the murderer’s wife, that Jeff will accept Lisa as she is and fully accepts that they may soon one day get married.  The ring on her finger would symbolically represent Lisa and Jeff’s trust in one another and their changing relationship.  The role switch enables Jeff to trust in Lisa that she will always be there for him and he can bring her along on his adventures.

Another way we can see the gender dynamic is through the wardrobe of these two characters.  Jeff is constantly wearing his pyjamas and Lisa is the one frequently changing her clothes.  She transforms from wearing couture into wearing a pants, suggesting that she must change her appearance in order to please him and the lifestyle that he wants to live.  The fact that Lisa works in fashion and cares about her appearance not only shows that she is a woman of class but also one of status and importance.  She graciously tries to provide Jeff which a safer and practical job, the exact opposite of his current one, yet he blatantly denies the offer.  He acts as if a job in what’s perceived to be a “female dominated” is not good enough for him and also is opposed to the idea of a woman providing him with a job and not the other way around.

The Thorwald Case Casts Lisa in a New Role – Gender Role Reversal

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The Thorwald case enables Lisa to successfully transition into Jeff’s domain.  A reversal of gender roles follows.  Confined to a wheelchair, Jeff has the passive role throughout the drama, while Lisa becomes his ‘legs’ and assumes the more active role, breaking into Thorwald’s apartment to look for evidence.

By subverting conventional male and female roles, the movie challenges the gender stereotyping of the prevailing culture.  The lines polarising what men and women can and can’t do have become blurred.  With 2 broken legs, Jeff’s emasculation [deprived of masculinity] is so complete by the end of the film that he is no longer in a position to object to Lisa’s presence in his professional life.

Throughout the film, Lisa never loses her femininity, even when she is climbing into a second floor window from a fire escape; she does it in high heels and a floral dress that billows gracefully over the sill.  However, in the final scene Lisa is dressed casually in a shirt, jeans and loafers.  The message here is that due to her physical activity breaking into Thorwald’s apartment, Jeff sees Lisa differently.  In effect Lisa is literally ‘wearing the pants’ in the relationship.

In the past Jeff underestimated Lisa, misrepresenting her as a one dimensional Park Avenue socialite, but since she helped solve the murder mystery and put herself at risk to do so, Lisa demonstrates that women are more than capable of being both feminine and feminist.  This is a prescient [prophetic & perceptive] message for Hitchcock to send out to his 1950’s audiences, male and female alike.

Love

Image result for  Lisa getting in window in rear window

To an extent it is possible to see the movie as a film about love in terms of its importance to human beings as well as the catastrophic situations which come about when love fails.  It seems that Hitchcock filmed the love scenes like murder scenes and the murder scenes like love scenes.  We see this in the ‘kiss scene’ when Jeff becomes aware of Lisa’s presence when her shadow falls ominously over his face, and for one second the sense of threat reigns.

At the beginning of the movie Jeff has two problems, which are intertwined throughout the film, firstly, he has defined his life by impermanence, independence and disconnection and now he is encased literally and metaphorically so that he is stilled, dependent and reliant on others.  Second in his relationship with Lisa, this seems to reveal him as both neurotic and childishly frightened of commitment.

The other occupants of the apartments can be seen as representing the various roles available to women, and also the possibilities of love and marriage which Hitchcock depicts as inextricably joined.  As Jeff becomes increasing obsessive in his conviction that there has been a murder in the opposite apartment, we look through his eyes into the characters’ personal lives.

It is impossible to avoid the idea that Hitchcock is suggesting that the human need for love and for connectedness to others is essential to our existence.  Jeff even objectifies characters as an indication of his own human inadequacy.  He uses the clichéd title of Miss Lonelyhearts combined with our position looking from the window across the courtyard controls our response to the pathos [sorrow] of her situation.  The film seems to suggest that her life is not worth living without someone to love.

Marriage and Lonely Characters

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If Jeff represents the emasculated post-war American man, Hitchcock’s female characters offer a range of possibilities for females in this era, though not necessarily a range of choices.  Jeff’s sexist and childish fear of marriage is portrayed by Hitchcock’ as a refusal of life.  To a great extent love and marriage go together in this film.  Additionally out of this connection comes the idea that however difficult relationships and thus marriages are to maintain, so that they nourish and succour their members, the alternative is so painful that suicide might be the only choice.

Jeff is cynical about marriage is first revealed in the conversation with his editor Gunnison.  If Lisa regards marriage as a partnership one that involves sharing and companionship, Jeff views it as a trap.  Buried under his resistance is an element of guilt.  He knows that Lisa loves him and a part of him also knows that it is unfair to string her along.  However, using his career as the excuse for avoiding commitment, he would prefer to keep the relationship as it is.  In weighing up his options, Jeff finds that his views on marriage are influenced by what he observes.

The Thorwalds mirror Jeff and Lisa.  There is a superficial resemblance between the two women and each relationship has reached a crisis point.  Mrs Thorwald and Lisa are also linked by their handbags and by the wedding ring.  For Lisa the ring is a symbol of success, of knowledge achieved, and of hope for her own marriage.  However it is also an ironic reminder of the failed marriage and the complete erasure of Mrs Thorwald.

Hitchcock also suggests that the newlyweds are on the way to a marriage like the Thorwalds.  They are consumed by their sexual pleasure but by the end of the film are beginning to bicker.  The film hints that there is more to understand about Miss Torso than Jeff’s reductive label conveys.  The comical entrance of her husband Stanley reminds us that looks are not everything.  Miss Lonelyhearts suffering is very real.  Hitchcock makes it clear that her problem is the lack of love, synonymous with marriage.  She is so lonely that she creates a fantasy dinner party guest, and she needs to drink to give her courage to go out in search of a man.

The composer is another lonely person.  His attempt to compose his song is a thematic connector through the movie.  Hitchcock links his unsatisfactory personal life with his frustrated professional life.  It is his song, finally completed, that saves Miss Lonelyhearts and brings him success.  Hitchcock hints at the possibility of a relationship between Miss Lonelyhearts and the composer with the song giving her a reason to live.  She says “I can’t tell you what this music has meant to me”.  He smiles fondly at her.

The movie ends with domestic justice – Thorwald is sent to jail, Miss Lonelyhearts finds a companion in the composer.  Lisa metaphorically lets her hair down for Jeff by wearing jeans and attempts to read an adventure book.  Both of the surviving women have reached their peak happiness in the prospect of marriage and both are seen in their male partner’s apartment, thus conforming to the man’s life instead of their own.  With the final scene, Hitchcock imprisons the women in their endless quest to please men, with no indication of further ambitions or further capacities.

OR think of an alternative perspective on women (in particular Lisa) that Hitchcock has given viewers to consider.  Why does Lisa put down the book on ‘The High Himalayas’ and picks up ‘Harper’s Bazaar’?  Has she just won the gender race?  Lisa is quite capable of being both feminine and a feminist.  By subverting conventional male and female roles, Hitchcock challenges the gender stereotyping of the prevailing culture and sends a message to his 1950’s audiences ‘not to underestimate women’.

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